www.saintoxenbooks.com
official website of Saint Oxen Books and Tony Malone
Ready for a challenge?
|
 |
|
Excerpts from Book 2
|
|
|
"JESUS AND PAUL: THE FOUNDATIONS OF CHRISTIANITY"
|
| Page 1 |

(click cover for details)
From the chapter "Intro To Book Two"
The New Testament is the support beam of Christianity. A book made from twenty-seven separate pieces of writing, it is all about a Jewish man called Jesus. Curiously, he couldn't have existed without Judaism. His world revolved around it and he was immersed in it. So was Mark, the writer of his story. But Jesus was stolen from Judaism by the Romans and used as their pagan idol. (Though many Christians are appalled by the Vatican and its history, they are all living by this same New Testament, which was assembled and forced on the world by the Romans.)
The creators of this new Jesus religion based it on the older religion of the Jews. Jesus was said to be the messiah and lord referred to occasionally in the OT, who was to come and save the Jews from oppression. Ironically, in Jesus' time this oppression was supplied by the Roman empire, and nearly three centuries later it was they who took control of Christianity (shortly after 313 CE*).
|
They made their own religious High Book, using old documents that they stole from all the little Christian churches. They hammered their book onto the end of the Bible, creating a forced final chapter. Even more galling to the Jews, the makers of this new book started calling the Hebrew Bible the "Old Testament" as if it was worn and no longer vital. The new writings, about Jesus, were called the "New Testament", and both together were now to be called The Bible.
The "New Testament" differs from the OT in every way. The OT is a series of tales concerning the history and future of the Jewish people. It traces their bloodline back to the first man (who was created, by the way, around 3760 BCE), and follows their story until around 500 BCE when they are set free from Babylon by the Persians. It includes warnings, prayers, philosophical tracts, instructions for living, and handed-down knowledge. All of this, roped together with interpretive analysis and study (the Talmud, the Kabala, etc) makes up the Jewish religion on various levels.
In the NT, however, no such history occurs, and no stack of ancient study literature comes with it. The NT is like a large painting. Looming in the center is Jesus. Beside him, and painted only a little smaller than he, are "Saints" Paul, Peter and John. All around them are little pictures of miraculous events, several bloody deaths, some shock and intrigue, mysterious characters, and the feeling that something incredible has happened. But has it?
|
From the chapter "Meet The Messiah: He Looks Good On Paper"
The tale we've all heard says that a Jewish fellow was born only a few miles from Jerusalem, and he apparently was the Son of God. His early life is a mystery, but after he appeared around the age of thirty, he worked miracles for three years, attracted a massive following, and was then murdered by the Roman Empire for treason. His death, to Christians, was a sublime sacrifice which somehow brought power - originally intended only for the Jews - to all the people of the earth.
Some like to think of him as a sweet and gentle dad-god who came here to win followers for himself and Yahweh. Now he's up in the sky, watching his followers. He loves them (and hates their enemies) and wants to fix all their problems for them. He is also plotting revenge on anyone who doesn't "believe in him"!
Is all this in the New Testament? Hardly. Jesus himself never tried to convince anyone that such weirdness would have anything to do with him. Yet people do believe these things.
Apparently Jesus began his teaching career around or a little after the age of thirty. We're told that huge crowds followed him, thousands at a time. What did he say that astounded so many people? He must have been a very powerful public presence. But thousands might not be able to hear him at once. Perhaps most of his audience never actually got close to him or spoke to him personally. Did they muddle around, taking turns being near to him to listen? And again, what could he say to make such an impact?
|
|
Page 2
|
|
Jesus' words have been interpreted for two thousand years, and we will take our own look at them. But his words are not the thing that convinces Christians of his divinity. Really, his ideas are barely understood, and so they take a back seat to his supposed "miracles". The general Christian belief is that Jesus attracted droves of people because he healed their ailments with feats of magic. This belief is necessary for the Christian religion to flourish. The miracles and the magic obscure what really happened.
If Jesus was to hold the attention of large crowds, then we must assume he was a great speaker, unless we want to believe that all his followers were sick or dying and in need of a fix, and each of his performances was one big healing festival. Should we imagine that his large following was made up only of the infirm, blind, leprous, crippled, demon-possessed, and dead? Thousands of them? That's a grim picture.
From the chapter "Jesus Part One: The Rebel Dance"
Jesus is on a hill and people bring a man to him who has an "unclean spirit". He is also referred to as a "demoniac" (5:15-16). The guy has a bad case of demon possession. This possession has given him super-human strength so that no chains can bind him (the evil in him is out of control). But he's in anguish. The demons continually make the man smash himself with stones, so he wanders around
|
night and day screaming out from his personal hell. If he was strictly following Yahweh's Laws he wouldn't be in this predicament. When the "demoniac" sees Jesus coming with a crowd, he runs to worship him, crying out "What have you to do with me, Jesus, son of the Most High God?!?"
Again an "unclean spirit" (confused sinner) has misinterpreted Jesus' character and motives. He thinks Jesus is some kind of messiah and that he will torture him for being "unclean". This echoes an OT tale, when a woman whose son had died said to the prophet Elijah, "What have you to do with me, O Man of God?" (1Kings 17:18). She thought that Elijah's presence had caused her son's death. She believed that the great prophet was actually here to do destruction! Now this demoniac has made the same mistake.
But Jesus surprises everyone. He just tells the demon, as he has done before, to BE QUIET! Then a demon voice pleads with him, "Don't torment me". Jesus asks, "Who are you?" "I am legion" the voice answers. Legion means "many". The man is infested with demons. The demons beg Jesus not to send them out of the country! - was that the usual procedure? - and they suggest a compromise. "Send us into that herd of pigs over there". Jesus is agreeable to their suggestion. He orders them all to leave the man and possess the herd of pork, and the spirits burst out and fly into the pigs. For a dramatic moment, Jesus and his friends are face to face with two thousand demoniac swine!
|
Bad Weather and Bad Behaviour during
Armageddon - by Ryan Terry from Book 2
|
|
Page 3
|
Rejected By His Old Friends
After making a great impression in the surrounding areas, Jesus and his team go back to his home turf for a visit, to bring his interpretation of the OT to his friends and neighbours. He shows up at the synagogue in Nazareth to talk and work some "miracles". But the people of Nazareth balk. "Who does he think he is? We know that guy. He's that carpenter, Mary's son. We know his brothers and sisters." And they ignore him. They figure anyone from their area who speaks in such grand terms is only being pretentious.
The apostles are stunned by the disrespect shown to their man by his own people. Jesus tells them "A prophet is never appreciated by his own kin or in his own home." It would appear that Jesus saw himself as a prophet.
The "Children" and the "Dogs"
This little tale, for Christians, is the biggest paradox in the character of Jesus...so they just ignore it (though it happens in two of the gospels). If they don't look too closely, they don't have to know that Jesus disliked Gentiles, just as the prophets and religious leaders of the OT did.
Jesus goes to a friend's place to try and relax, wanting some privacy.
"And he entered a house, and would not have anyone know it. Yet he could not be hid. But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. Now the woman
|
was a Greek, Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs." And he said to her, "For this saying you may go your way. The demon has left your daughter." And she went home, and found the child lying in bed, and the demon gone."
To understand this, we have to know who the "children" are, and who the "dogs" are. There is no argument among scholars about the meanings of these words, but they don't like to dwell on it. The "children" are The Children Of Israel - Jews. The "dogs" are Gentiles - non-Jews. That term was used by the most racist of the Israelites.
Even in The New Jerome Biblical Commentary, although the Christian writers try hard to justify Jesus' words, they have to admit that: "The "children" surely are the Jews", and that "Jewish writers sometimes described Gentiles as "dogs"." (New Jerome Commentary, comment on Mark 7:27, page 612 soft cover).
From the chapter "Jesus Part Two: Right Over The Edge"
He Takes The Pharisee Challenge One Last Time...and Wins!
Like quick fire, one after the other, the Pharisees and Sadducees come charging at Jesus again, trying to make him look bad. The Pharisees have a question for him, designed to lose him some followers. First they pretend to be impressed by
|
him. "We know that you are a very intelligent and fair man, and people respect your opinion." They then ask "Is it legal to pay taxes to Caesar?" This is a delicate point for orthodox Jews. The OT says that all taxes and payments are to go to Yahweh's priests. By Jewish Law it might actually be illegal to pay tax to Caesar. But many Jews enjoy Roman order (crime control and a sewage system) and they see taxes as the appropriate payment for security. So whose side will Jesus take, and who will he alienate?
He eyes the Pharisees angrily, as you would look at someone who is trying to con you. He says "Why do you keep testing me? This is childish. Bring me a coin". Someone takes a coin out of their pocket. Jesus asks, "Whose likeness is on it?" Someone answers "It is Caesar's, naturally." "So," Jesus says, "give to Caesar whatever is his, and give to Yahweh whatever belongs to Yahweh."
This surprises everyone. He dismissed money as Gentile fluff - 'It belongs to Caesar. It's not even worth caring about' - and said, 'Worry about your soul instead, since that belongs to Yahweh'. And he has pointed out that there is an engraving on the coin, the likeness of a man who calls himself a god, The coin itself is idolatry, against the second commandment...something to be shunned. 'Caesar's money has nothing to do with the Israelite soul!'
|
|
Page 4
|
From the chapter "Miracles"
Altogether, Jesus is credited with raising three people from the dead, not including himself. Surely we are entitled to some hint as to WHY he chose these particular folks to raise up. And anyway, if there is a great place to go to when we leave this world, why bring someone back from the dead? Haven't they gone someplace better? And won't they see Jesus there one day soon? Why would Jesus, who talked about spiritual things and an afterlife, help someone cling to the material world?
In Mark's gospel, Jesus healed a little girl who was thought to be dead. Jesus said himself that she was only asleep, but still the rumour persists. Matthew and Luke retell the story. They, of course, want us to believe that a resurrection really happened.
Luke told us of that widow's son being raised up. In John's gospel, Jesus brought a friend of his, called Lazarus, back to life after he'd been "dead" for four days. Why bother? The corpse would be in the first stages of rot. And if Lazarus and his family were so important to Jesus that he wouldn't let him die, why didn't we hear anything else about them? People like to believe that a composting body was miraculously given new life.
|

Jesus Nailed - by Jeff Beardall from Book 2
But really, it was another tomb-related ritual incident. Lazarus was "dead" (locked in a tomb) and Jesus went to help him finish whatever he was doing. When they were heading for Lazarus' home, Thomas (one of the apostles) said to Jesus, "Let us also go, that we may die with him." (John 11:16). What kind of death would Thomas be looking forward to? When Jesus arrived he went into the tomb, and Lazarus came out with him. A ritual was being completed and for some reason Jesus had to be there to help. The apostles, or at least some of them, may have been looking forward to going through this same ritual. That was why Thomas said "Let's go die with him."
|
From the chapter "'Saint' Paul, Budget Prophet, Runs Off With Christianity"
Paul admits that he was a bad man: "... [the] messiah Jesus came into the world to save sinners. And I am the foremost of sinners..." (1Tim 1:15); and the question here is: Why should we believe that he changed? It's quite possible that a man like Paul, driven to control people, and desperate to be loved, became insanely jealous of Jesus' following.
But being clever and aggressive, he also saw something there that he could use. "I want in on this", he thought. Paul was obviously romanced by SOMETHING in the Jesus cult. It was the potential place he saw for himself IN it.
Paul's Resurrection Statements
It is anyone's guess how this man came up with his conclusions. Paul claims that Jesus died "for us" (Rom 5:8 / 1Thess 5:9-10), that he died "for our sins in accordance with the scriptures" (1Cor 15:3), that he died "for all" (2Cor 5:14-15), and that those who he died for were sinners ("the ungodly" - Rom 5:6). Jesus' sacrifice abolished all sin, and from his death came freedom from sin (Rom 6:5-11, 22-23). All of this is quite impossible to prove.
|
|
|
Paul used Jesus' ideas as a starting point, then he rewrote Judaism. In Jewish belief, there was no talk of the messiah being killed and raised up three days later, but Jesus said this would happen. He was speaking symbolically, but Paul jumped on it and made it literal. It became his whole focus. Now, according to Paul, the messiah HAD come, he HAD been killed, and he HAD been raised from the dead! The first resurrection had already happened, and now, also according to Paul, there would be a SECOND COMING of the messiah! Really? How does this work? And why?

Tony Malone as "Saint" Paul -
by Jeff Beardall from Book 2
|
From the chapter "The New Testament In 30 Minutes"
Matthew misquotes the OT, claiming that the virgin birth of Jesus was "fulfilling the prophecy A virgin will become pregnant and give birth to a son..." (Matt 2:21-23). The OT prophecy he refers to is from the book of Isaiah. But it doesn't say virgin, it says "a young woman will become pregnant and give birth to a son..." (Isaiah 7:14). When the OT was translated from Hebrew into Greek, young woman was changed to virgin. Matthew wasn't even Jewish. He was reading the Greek translation of the OT. So Jesus' virgin birth only fulfilled a mis-translation, instead of a prophecy.
|
From the chapter "Conclusion: Idolators All!"
There is no reason to believe in a messiah. The whole idea was developed by the Israelites to build hope for THEIR great future. But the idea has no power if people don't buy it - and here is the genius of Judaism: pretty much everybody has fallen for it. Anyone in the world who believes in One Supreme God has fallen for the whole ruse. But read the small print. It just happens that this One God has a Favorite People, a people who will be raised up to dominate all others. And this One God happens to hate all other peoples. His plan is to kill or enslave everybody except his favorites. This is how the Creator of The Universe behaves?
And now we are to believe that this One God had One Son, who he sent to Earth to take human form for a little while...JUST SO THAT HE COULD BE KILLED AS A SACRIFICE TO HIS OWN FATHER! This is the genius of Christianity: they've convinced people all over the planet that this surreal, brain-twisting whimsy really happened. We desperately accept fairy-tale answers to philosophical questions - answers that have no substance or proof, and which guarantee power only for the sellers of the answers. Why do we do this? Jesus' message to other Jews was: Don't just accept the answers you're handed. Question them. Find your own way.
|
|
|
|
|
This site and its written and graphic works copyright Saint Oxen Books 2007
|
|
|